Romans β Chapter 3
King James Version Β· 31 verses
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1What advantage then hath the Jew? or what profit is there of circumcision?β2Much every way: chiefly, because that unto them were committed the oracles of God.β3For what if some did not believe? shall their unbelief make the faith of God without effect?β4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.β5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)β6God forbid: for then how shall God judge the world?β7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?β8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.β9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;β10As it is written, There is none righteous, no, not one:β11There is none that understandeth, there is none that seeketh after God.β12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.β13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:β14Whose mouth is full of cursing and bitterness:β15Their feet are swift to shed blood:β16Destruction and misery are in their ways:β17And the way of peace have they not known:β18There is no fear of God before their eyes.β19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.β20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.β21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;β22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:β23For all have sinned, and come short of the glory of God;β24Being justified freely by his grace through the redemption that is in Christ Jesus:β25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;β26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.β27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.β28Therefore we conclude that a man is justified by faith without the deeds of the law.β29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:β30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.β31Do we then make void the law through faith? God forbid: yea, we establish the law.β